Chapter 28 – Jain Ägam Literature Introduction In most of religions, there is one or more main scripture books. Hinduism has the Gitä and 4 Vedas, Christians have the Bible, Muslims have the Koran, Persians have the Avesta, Sikhs have the Guru Grantha Sahib, and Buddhists have Tripitikas. Likewise, Jains…
Jain Philosophy (2) 26 – Anekäntaväda III – Five Samaväya (Five Causal Factors)
Chapter 26 – Anekäntaväda III – Five Samaväya (Five Causal Factors) Introduction: Who is responsible for the events that occur in the world? Hegel said it is history. Marx said it is “the system.” Various views have been propounded to explain the occurrence of events. These theories put forward mutually conflicting…
Jain Philosophy (2) 23 – Fourteen Gunasthäna (Stages of Spiritual Development)
Chapter 23 – Fourteen Gunasthäna (Stages of Spiritual Development) Introduction In the book “Outlines of Jainism” Shri J. L. Jaini defines that: “In Jainism fourteen stages are indicated through which the soul progresses from an impure state to the final pure state of liberation (Siddha). The psychical condition of the soul…
Jain Philosophy (2) 22 – Shad Sthänaka (Six Fundamental Truths)
Chapter 22 – Shad Sthänaka (Six Fundamental Truths) Introduction: A true religion helps to liberate the Soul from the worldly cycle of birth and death. The entire Jain philosophy revolves around Right Faith (Samyag_darshan, Samyaktva, Samyag_drashti, Samakit). Right faith is in fact its basis. Without right faith, efforts to attain Moksha…
Jain Philosophy (2) 21- Punya and Päp (Virtuous Karma and Non_virtuous Karma)
Chapter 21- Punya and Päp (Virtuous Karma and Non_virtuous Karma) Introduction There are three types of inner aspects (Bhäva) – pure (Shuddha), virtuous (Shubha) and non_virtuous (Ashubha). The most desirable Bhäva is the pure one, which is devoid of any attachments or desire of accomplishment. This Shuddha Bhäva can exist…
Jain Philosophy (2) 18 – Samvar (Prevention)
Jain Philosophy (2) 18 – Samvar (Prevention) Samvar (Prevention of Karma) The process of stopping the influx of Karma is called Samvar. Pure(Highly spiritual) internal state of the soul causes the restraint of the mental, vocal and bodily activities which in turn inhibits the inflow of karmic matter(Samvar). The higher…
Jain Philosophy (2) 17 – Bandha (Bondage of Karma)
Jain Philosophy (2) 17 – Bandha (Bondage of Karma) Bandha (Bondage of Karma) Process of Bondage Karma particles attracted to the soul by Ashrav and then they get attached (bonded) to the soul. This process is called bondage of Karma. The main reason for the bondage is Mithyatva (ignorance), Kashäya…